I
was a lifeguard for six years as a teenager. It was, hands down, the easiest
job I’ve ever had, and its bad parts—cleaning days, really really hot days,
watching one guy sit in the pool when it was seventy degrees and drizzling—were
far outweighed by its good. So for six years, the summer was marked in my brain
as beginning the week before Memorial Day. And starting Memorial Day through
Labor Day, that was summer, until nine p.m. on Labor Day when we’d lock up
everything and then refuse to do end-of-season cleaning, as was the tradition
at the company I worked for.
Now,
I realized summer doesn’t really start for me until Pentecost. That means it
can be as early as May 10, and as late as June 13, thanks to a lunar calendar.
So even though it’s hot out, and June, summer doesn’t start in my brain until
we bust out the red and celebrate the Spirit. Summer does, however, end in my
mind on September 3, which is sometimes Labor Day but always, and I admit my
own ego’s complacency in this, my birthday.
I
have heard from other pastors, and I have served at other churches, where the
congregation “takes the summer off.” That hasn’t been the case at Midway Hills,
at least in my experience of… one summer, and I thank you for that. I am
excited about what’s happening in the life of the congregation this summer, and
I hope you are, too. Here’s a preview of the sermon series for the
summer—
Beginning
June 15 – “Raising the Roof”
For a building, the roof is the absolute top—it is the highest and farthest out it can go. Too often, the church (the body of believers united in the good news of Jesus Christ) is mistaken for the church building. In these instances, God has a very clear and unique tendency to raise the roof—push limits, test boundaries, and unsettle what is settled—so that God’s will is done. We’ll be looking at three texts that specifically deal with roofs, and see that all three stories speak to God’s holiness through grace pushing people past where they’re comfortable, where they’re content, and where they expect God to be.
For a building, the roof is the absolute top—it is the highest and farthest out it can go. Too often, the church (the body of believers united in the good news of Jesus Christ) is mistaken for the church building. In these instances, God has a very clear and unique tendency to raise the roof—push limits, test boundaries, and unsettle what is settled—so that God’s will is done. We’ll be looking at three texts that specifically deal with roofs, and see that all three stories speak to God’s holiness through grace pushing people past where they’re comfortable, where they’re content, and where they expect God to be.
For
most of July – Science Sundays
Neil
DeGrasse Tyson said, “The good thing about science is that it’s true whether or
not you believe in it.” The universal church has not been the friendliest
towards science, with folks on one extreme adamantly denying it and on the
other shouting, “Yes we do! Yes we do!” This series in July will look at three
(historically) major theological friction points with science and show that
faith and science are mutually compatible and sharpen one another like iron
sharpens iron.
And
in August, “Before the Exodus”
The
story in all of Scripture is one of faithful covenant, liberation from
oppression, and love winning. Throughout the Hebrew Scriptures, the God who
liberated the Chosen from Egypt is again and again invoked as a reminder to do
justice, love mercy, and walk humbly. The beginning of this story speaks as
much as the signs and wonders that happen during it. We will look at the first
four chapters or so of the book of Exodus to see holy origins and a call for
the church to follow as well.
We’ll
be announcing big stuff in the coming weeks as well, so watch this space! I
look forward to seeing you all Sunday (and don’t forget to wear red!).
Shalom
y’all,
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